Making The Social World

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Making the Social World

Making the Social World
Author :
Publisher : Oxford University Press
Total Pages : 399
Release :
ISBN-10 : 9780199745869
ISBN-13 : 0199745862
Rating : 4/5 (862 Downloads)

Book Synopsis Making the Social World by : John Searle

Download or read book Making the Social World written by John Searle and published by Oxford University Press. This book was released on 2010-01-12 with total page 399 pages. Available in PDF, EPUB and Kindle. Book excerpt: There are few more important philosophers at work today than John Searle, a creative and contentious thinker who has shaped the way we think about mind and language. Now he offers a profound understanding of how we create a social reality--a reality of money, property, governments, marriages, stock markets and cocktail parties. The paradox he addresses in Making the Social World is that these facts only exist because we think they exist and yet they have an objective existence. Continuing a line of investigation begun in his earlier book The Construction of Social Reality, Searle identifies the precise role of language in the creation of all "institutional facts." His aim is to show how mind, language and civilization are natural products of the basic facts of the physical world described by physics, chemistry and biology. Searle explains how a single linguistic operation, repeated over and over, is used to create and maintain the elaborate structures of human social institutions. These institutions serve to create and distribute power relations that are pervasive and often invisible. These power relations motivate human actions in a way that provides the glue that holds human civilization together. Searle then applies the account to show how it relates to human rationality, the freedom of the will, the nature of political power and the existence of universal human rights. In the course of his explication, he asks whether robots can have institutions, why the threat of force so often lies behind institutions, and he denies that there can be such a thing as a "state of nature" for language-using human beings.


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